: In many cases, the decision to wear the jilbab is influenced by family and community. Ibu-ibu berjilbab often play a significant role in passing on cultural and religious values to their children, contributing to the continuity of their community's traditions.
On Being a “Good” Indonesian Muslim Woman: An Autoethnography : In many cases, the decision to wear
In Indonesia, the world's largest Muslim-majority country, the use of jilbab has been a topic of discussion and debate for decades. The jilbab has become a powerful symbol of Islamic identity and piety, and for many Indonesian women, wearing it is a way to express their faith and cultural heritage. However, the issue of ibu-ibu berjilbab goes beyond the realm of personal choice and religious expression, as it is also tied to broader social issues, cultural norms, and power dynamics. The jilbab has become a powerful symbol of
In the bustling archipelagic nation of Indonesia—home to the world’s largest Muslim population—the image of the Ibu Ibu Berjilbab (veiled mothers) is often seen as the default visual of middle-class piety. They are the mothers picking up children from Islamic schools, the vendors at pasar tradisional with a hijab pin neatly fastened, and the influential figures in arisan (social gathering) groups. They are the mothers picking up children from
: Women heavily involved in community Islamic study groups. Their style is characterized by long, flowing, and color-coordinated veils. They represent localized social cohesion and religious piety.
The "ibu ibu berjilbab" phenomenon raises several social issues: